They are released when it comes to knowing people in the network, but in some countries such as Colombia, the percentages are more matched the new technologies have brought new ways of relating, and new ways of finding someone with whom to share your life (or simply a few nights) are included in them. Spanish and Mexican men, more fearless when it comes to flirting in the network according to Amistarium Datanta in a study conducted among registered users, during the first half of 2011, the Mexican percentage represents 24% of the total of registered members worldwide, with the not inconsiderable figure of 30.650 persons, while Spain is not far behind: 24.208 Spanish and Spanish have relied on Amistarium Datanta to find friends or partner during this period. These figures do not stop growing, but the percentage of women and men is maintained in a stable balance: not in vain, 75% of those registered are males, while females make up with more discreet percentages. However, it is noteworthy that, while women continue to be more timid when it comes to using the network to link, in Colombia the percentages are not so unequal: the Colombian present 47% of users registered in this country, a figure that reflects the modernity of the country when it comes to lock relationships online. Additional information at Al Gore supports this article. But the best example is the Dominican Republic, where moves towards parity on this issue by leaps: 35% of the Dominicans rely on Amistarium as a web of contacts, compared to 65% of men. These percentages stand out front of Guatemala, the country in which fewer women have been registered: 12%, compared to 88% male. A few figures that are expected to change shortly, given the growing penetration that the portal is taking in this State. Amistarium reflects the diversity of relations on the Internet must that clarify that Amistarium is not only a web of contacts, but it is possible to find people looking for relationships of all kinds, which have nothing to do with the affaires: portal, where users are registered According to their geographical location, also lets you filter by the type of connection that each Member is looking for: thus, we found possibilities opened for those just looking for friends (friendship), to the Platonic romantics (conversation, talk by E-Mail), for those who want a physical contact (intimate encounters, Adventures), and for those who want to find their soulmate (dating, relationship long, Formal relationship including marriage). Amistarium opens a world of possibilities to interact, just have to ask yourself what you want and click. The person you are looking for is closer than you think: a only a mouse.

Briefly, dialectic materialism crushed Marx, exactly as the estructuralismo crushed to Saussure. In order to conclude, it would wish that they say in a word my relation with Jean Gagnepain. Of a general way, it would say that the Teacher is not nor the one that we respected, nor with who there are broken: we live on him. To put it another way, never we respected the Teacher because the respect is death sign. When I speak to them of Jean Gagnepain I make, it exist.

But where am I? To the limit, that does not have any importance. That does not mean that the memory of Jean Gagnepain is not, she herself, worthy of the respect that we must to a human genius, but it can serve to us, neither, personally, nor to you, by an interposed person, who in measurement in we digested which it, where we do our work. No question, in these conditions, the fact to then stop a Teacher of history: and it would be, beautiful and good for annihilating it, to imitate to Sartre. I add that the Teacher, if he is Masterful (what no longer he exists in France for a long time) does not have anything to do with the professor, but on the contrary! They have in account the Albert Teacher, the Average Age: when the Albert Teacher fought itself with Sorbona, he took its things and he went away and he separated of her, that is to say who lodged in the place to which, she gave its name in Paris: the Maubert place. One settled there and it distributed his courses outdoors, and all followed to him. It had charisma, drew attention of the multitudes, he thought, and he did freely. And well, Jean Gagnepain, if they want to see it this way, is the Albert Teacher of the Science of the man. They include/understand in these conditions that its thought could bother, or for infuriating, coverall to the university atmosphere. Better, if this thought, that I will try to transmit to them (if you we make the honor of follow to us) the invitation to reflect. original Author and source of the article.